Angiomas are benign tumors derived from cells of the vascular or lymphatic vessel walls (epithelium), or derived from cells of the tissues surrounding these vessels.
Just how accurate are the memories that we know are true, that we believe in?
The brain abhors a vacuum. Under the best of observation conditions, the absolute best, we only detect, encode and store in our brains bits and pieces of the entire experience in front of us. When it’s important for us to recall what it was that we experienced, we have an incomplete [memory] store, and what happens?
Below awareness, without any kind of motivated processing, the brain fills in information that was not there, not originally stored, from inference, from speculation, from sources of information that came to you, as the observer, after the observation. But it happens without awareness such that you aren’t even cognizant of it occurring. It’s called ‘reconstructed memory.’
All our memories are reconstructed memories. They are the product of what we originally experienced and everything that’s happened afterwards. They’re dynamic. They’re malleable. They’re volatile. And as a result, we all need to remember that the accuracy of our memories is not measured in how vivid they are nor how certain you are that they’re correct.”
“Read absolutely everything you get your hands on because you’ll never know where you’ll get an idea from..”
| Malcolm X
don’t be rude, smile back at the crescent moon.
"I’m a pathologist, which means that I run the lab, and I’m continually shocked by all the unnecessary lab work that comes my way. Doctors have to find something wrong with you, because preventative measures aren’t sexy. They know that you’re more likely to appreciate them if they tell you something’s wrong, than if they tell you to stop drinking 40 oz sodas."
If philosophy is to serve a positive purpose, it must not teach mere skepticism, for, while the dogmatist is harmful, the skeptic is useless. Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing.
What philosophy should dissipate is certainty, whether of knowledge or of ignorance. Knowledge is not so precise a concept as is commonly thought. Instead of saying ‘I know this’, we ought to say ‘I more or less know something more or less like this’.”